從前，有一個人，他叫李官才，他有兩個兒子，分別是收聲和麻煩。     有一天，麻煩不見了，於是官才和收聲便到官府報案。由於官才有病在身，所以只能由收聲進入官府，自己就坐在外面等。     當收聲進入官府後，有人問他叫甚麼名字，他說：「收聲！」然後，他就被人趕出來了。收聲說：「即使你不見我，也可以見我的爹啊!可是他還是被人拒絕最後，他說:「你不能不見官才的！」

＜＜１＋１＝？＞＞　６Ａ　（２３） 很久以前，曾經聽過一則笑話： 某公司聘請會計，老闆分別向每位應徵者問道：「一加一等於幾？」首兩位應徵者毫不猶豫回答：「二。」第三位應徵者則蹶然而起，關門，拉窗簾，然後向老闆耳邊問：「你想它等於幾？」結果，第三位應徵者成功脫穎而出獲得聘任。 這的而且確是一則老笑話，但卻確實可堪玩味，每次聽之也令人有不同的聯想。一加一真的等於二？又或真的你想它等於幾就等於幾？ 甚麼時候一加一不再等於二？ 白兔在機緣巧合下救了被人追捕而身受重傷的刺蝟，經過多日的照顧，經過多日的相處，兩人漸生情愫．．．．．． 刺蝟與白兔這對戀人來自兩個完全不同的世界，刺蝟是天生的獵人，白兔卻是和平的素食者，刺蝟為保護自己不惜在身上長出一支一支傷人的尖刺，白兔卻長年帶著一襲柔軟純潔的白色絨毛。 經過多番兜兜轉轉，刺蝟一次又一次刺傷白兔，白兔一次又一次的原諒，正當二人不理全世界目光，不管全世界風言風語，排除萬難，妄圖過一些太平清淨的二人世界，卻遭到刺蝟天敵狐狸無恥地不停滋擾。 欺騙、惡意中傷、散播謠言是狐狸獨門看家本領，狐狸不管自己是多麼面目可憎，也不管自己是多麼惹人生厭，亦不管刺蝟滔天怒火，一次又一次用骯髒齷齪的手段離間刺蝟和白兔，一而再，再而三地挑戰刺蝟的底線。 此時一加一怎能算是二？ 顯然一加一也不是你想它等於幾就等於幾。 儘管刺蝟怒火衝天，但那又如何？刺蝟為了白兔早已把自己的尖刺忍痛拔得一乾二淨，哪管會令自己示弱於人前，改為食素，哪管會令自己饑腸轆轆，強把自己完全改變。刺蝟甘願為愛情犧牲所有，諷刺的是，刺蝟現在連自保也無力，更遑論捍衛自己的愛情。難道刺蝟不想一加一等於二嗎？ 一加一等於幾很多時是不到人去選擇的。 笑話？可笑嗎？

林語堂的人格特徵與幽默 田偉翠，張靈聰 漳州師範學院，福建 摘要 背景：林語堂被公認為中國的“幽默大師”。以往對林語堂及其幽默的研究，多從文學、歷史等角度展開。本文擬從心理學角度探討林語堂的人格特徵與其幽默的關係。 目的：從林語堂的幽默觀入手，以心理學的視角探討林語堂眼中幽默的現代意義，並分析其人格特徵對幽默感形成的影響。 建議：雖然本文從心理學視角出發，將林語堂的人格特質與其幽默觀相聯繫，探討了二者之間潛在的因果關係，但其從人格角度的探討不夠詳盡，從而顯得心理學視角不夠清晰。未來研究者可進一步探討林語堂的人格與其幽默的關係，而不要僅僅局限於其人格特徵與幽默的關係上。另外，本研究並未採取在行為科學領域常用的量化或質性研究，這也給未來研究者留下了諸多可探尋空間。 總結：林語堂將幽默理解為“亦莊亦諧”、“悲天憫人”的“會心的微笑”，並認為幽默具有社會和個體兩個角度的現代意義。而且，林語堂的人格特徵對其幽默感的形成具有以下兩方面的影響：（1）童年經歷為林語堂的幽默感奠定基礎；（2）中西文化的結合為其幽默人格提供基礎。 關鍵字：林語堂；幽默；人格特徵   Lin Yutang's Personality Characteristics and Humor Weicui TIAN, Lingcong ZHANG Zhangzhou Normal University, Fukien, China  Background: Lin Yutang has been publicly recognized as China’s "master of humor". The researches of Lin Yutang and his humor in the past were more developed from literary or historical perspectives. This study will discuss the relationships of Lin Yutang’s personality and humor from the perspective of psychology. Aims: This study will begin with Lin Yutang's view of humor, then discuss the modern significance of humor within Lin Yutang's eyes from the visual angle of psychology, and analyze the effect that his personality characteristics on the formation of his sense of humor. Suggestions: Although this article embarks from the perspective of psychology, contacting Lin Yutang's personality with his view of humor, discussing their latent causal relationships, the discussion is not very exhaustive from the personality angle, and thus the visual angle of psychology is not clear enough. In the future, researchers may further discuss the relations of Lin Yutang's personality and humor, but do not limit merely in the relations. Moreover, this research has not adopted the qualitative or quantitative research which is commonly used in the behavioral sciences, this will also give the researchers much possible space what can be inquired in the future. Conclusion: Lin Yutang understood the humor as the “understanding smile”, which was “solemn and also scherzando” after “feeling compassion for the state of the world and its people”. Moreover, he noted that there were social and individual two perspectives’ modern significances of humor. Talking of the effects of Lin’s character on humor formation, we found that: (1) The childhood experience had laid the foundation for his sense of humor; (2) the union of Chinese and Western cultures provided the foundation for his humorous personality. Furthermore, there remained some other problems. For example, it wasn't detailed enough from the study of character angle, and it didn't adopt the quantitative research or the qualitative research in the behavioral sciences realm. All of these were still in need. Keywords: Lin Yutang; humor; personality characteristics  

一個色狼、一個財迷和一個同性戀同時死了，他們都想上天堂。上帝對他們說，必須在通過天堂的路上經受住考驗，改掉生前的陋習才能進入天堂，否則就只能下地 獄。三個人出發向天堂走，忽見路邊有一群美女，走在前面的色狼忍不住衝過去要動手動腳，結果一下子掉進了地獄。另外兩個人繼續向前走，忽見地上有個錢包， 依稀可見厚厚的一沓鈔票，財迷彎腰去撿，在剛要觸及錢包的一瞬，想起剛才色狼掉入地獄後的慘狀，便忍住貪念，直起身來獨自一人走完剩下的路程升入了天 堂……